A pomba gira is der spiritual entity within Umbanda, Candomblé, Macumba and Quimbanda, i m sorry manifests itself incorporated in der medium. That is ns messenger between a world of the orixás e the earth.

Você está assistindo: Historia da pomba gira dama da noite


*

Macumba altar


She named: pombo Gira, Pombagira, Pombajira, Pombojira, Pambujira, Pombujira, Pombojira, Bombogira, Pombagira or Inzila (in quimbundo: pambu ia-njila , lit. Encruzilhada), in Bantu mythology, she is ns linked to the inspeção of roads, crossroads, bifurcations and communication. In ns Afro-Brazilian spiritual cults mentioned above she is also der protector of especially women.

She is an entity developed lado de fora of a spirit that deceased prostitutes, around which there ser estar several semi-historical stories and legends. Worshippers explain her dep understanding of a sorrows of women versus this background. Pombo Gira can also be ruthless e demonic when a husband cheats on his wife e shower him com bad luck.

Voodoos and Obeahs

Central reality of naquela group of spirits

The spirit pombos Gira is to be interpreted as a kind of “central entity” of der group of soul called pombos Giras, who display the main features of this archetypal pombos Gira, but with different extra distinta qualities, mostly with names that include pombo Gira, but mary Molambo or Mulambo is additionally used e both naquela Pomba Gira e unique entity. She is ns spouse that Exu e where she stands para female sexuality and strength, Exu represents a male machismo, virility, sexuality e power.


Pomba Gira statue, smoking.


Her symbolic colors are red e black. She is often is represented by voluptuous e sensual looking statues, wearing skirts, lace blouses, necklaces, flowers e many ornaments, like a dagger worn under her garter, three vermelho roses, coins e a skull. Offerings she likes are champagne, wine, sweet anis liquor, cigarettes, der mirror, costume jewellery, lipsticks, etc..

The Zelador and Pomba Gira worship

The reality is worshipped by a Zelador, in most cases a woman, who gets own in trance by pombo Gira throughout gatherings or celebration days, cares porque o her com offerings, let she speak v her mouth in naquela specific cackling way e performs rituals in which ns entity solves troubles (trabalhos espirituais) ao her clients.

The Zelador has a complex relationship com her spirits, similar to male Macumba and Quimbanda practitioners have complex relations com their Exu’s. This spirits ser estar very powerful, can do the hefty work an extremely accurate e effectively, yet if naquela worshipper/Zelador makes der mistake or forgets a proper offerings this spirits rotate violently against their human companions and can bring der lot of poor luck.

Pomba Gira is worshipped in house-temples within ns favelas of fluxo de Janeiro e other Brazilian cities. She is associated with associated with ns number seven, crossroads, graveyards, heart possession. Also with ns protection of women e magical rituals in ns service the people who lack der basic need like money, naquela loyal husband, fertility, safety or love, or para stopping those who do harm te ns client.


*

INTRODUCING one ASTROLOGICAL REVOLUTION: Chiron and 84 other astrological interpretations of asteroids belong to the important Centaur-class estão described in this revolutionary work. Centaurs estão especially prominent in a horoscopes that original, weird, creative, magical and out of ns box acting people. Among a described Centaurs or Centaur-like asteroids money-Centaurs 1998 BU48, 2001 BL41 and biljonair & superlottery winner SDO 1996 TL66. A book likewise includes sexualmente Asteroids. A must for those quem combine magic and astrology the ancient way... Porque o ordering this novo astrology-bestseller click here.


Female sexuality, beauty e desire

While Exu represents masculine sexuality, fertility and strength, surdo Gira personifies female sexuality, beauty and desire. She is depicted as a beautiful woman who is insatiable, fond that cigarettes e sweet liquors. Pomba Gira is venerated com great respect and care because of she reputation porque o possessing good wrath.

She is regularly invoked through those quem seek assist in matters of ns heart and love. Her statues come in an excellent variety, though rarely she is portrayed as white. Greatly Latino, black or red in color, scarcely dressed, nude or fifty percent naked and wearing symbols choose three vermelho roses e a dagger. Ns last uma wrapped in behind she garter.

Pomba Gira is noted porque o her connection com both transgender women and effeminate masculine worshippers and is reputed to own both. Some representations of surdo Gira display the characteristics of being promiscuous, talkative in der typical cackling voice and vulgar. But she has many avatars, e will be an ext or much less inclined in the direction of that actions depending on how she manifests herself.

Pomba Gira forms which deserve to manifest themselves
*

Red roses estão sacred to surdo Gira.


Dama da Noite (Lady of ns Night)Maria MolamboMaria Mulambo a partir de Sete catacumbas (literally, Lame maria of ns Seven Tombs)Maria Padilha (Queen of ns Marys)Maria QuitériaPomba Gira Arrepiada (Creeping pombo Gira)Pomba Gira Cigana (Gypsy pombos Gira)Pomba Gira a partir de Almas (Pomba Gira of ns Souls)Pomba Gira das Sete Encruzilhadas (Pomba Gira of ns Seven Crossroads)Pomba Gira no 7 Cruzeiros da Calunga (Pomba Gira of the Seven the cross of Kalunga)Pomba Gira Mirongueira (Enchantress surdo Gira)Pomba Gira Mocinha (Young girl Pomba Gira)Pomba Gira rainha (Queen surdo Gira)Pomba Gira sete Calungas (Pomba Gira seven Kalungas)Praia (Beach)Rainha a partir de Rainhas (Queen that Queens)Rainha do cemitério (Queen of ns Graveyard)Rainha sete Encruzilhadas (Queen seven Crossroads)Rosa Caveira (literally rose Skull)Pomba Gira das Cobras (Pomba Gira of Snakes)Pomba Gira maria da costa (Pomba Gira of ns Beach)

Pomba Gira, like a ancient goddess Hecate, is frequently associated with crossroads, most likely because ns crossroad belongs to ns traditional liminal zones, i.e. Zones whereby the essa dimension borders a astral kingdom or underworld. See additionally our article Hecate, ns calling of a crossroad goddess. Statues in naquela wide variety of pombos Gira are easily purchased on ns Internet. There is also a shop with surdo Gira astral flour to make a connection.

Anansi

Exu

Exu is a name of naquela god e (as ns husband of pombos Gira) a spirit in an evolutionary state. Ns Latter Exu is additionally named Exu de Umbanda. These dois Exus shoul not be confused with each other as they are different entities.

Exu is ns orixá the communication, patience, order e discipline. He likewise represents vitality e male sexuality e is ns guardian of a villages, cities, houses. He additionally is a active force behind, of the things that have to be excellent in general and of human being behavior. A word Èșù, in Yoruba, way ‘sphere’, and, in fact, Exu is a orixá of the movement. That is the 1 who should receive ns offerings in the primeiro place in order to ensure that tudo de goes well and to ensure that his duty as messenger between the Orun (the spiritual world) e the Aiye (the coisas world) is fully realized.


*

Though Exu is NOT ns Devil or Satan, he is often illustrated as naquela red evil one with naquela trident.


Not the Devil

In Africa in the 16th century, at the time of europe colonization, Exu era mistakenly syncretized com the christian devil by a colonizers, as result of his irreverent, playful style and the rua he is represented in afri worship. For being provocative, indecent, astute and sensual, the is commonly confused with ns figure the Satan, which is der mistake, de acordo com to Yoruba theology, because he is no in opposition to God and not taken into consideration an embodiment the evil.

In this religion, there estão no devils or reality in fee solely e exclusively of negative things, as in Christianity, according to i beg your pardon everything bad that happens is a fault of naquela single gift who ser estar expelled through God. In Yoruba mythology, however, together in Candomblé, each 1 of ns Divinities (Orixás) has actually its positive e negative portions, as well as any person being of flesh and blood.


*

African frostbite of der phallic Legba or Elegba quem is often figured out as Exu or Eshu. Over there is a African saying: together Òdàrà, the receives, as Ẹlégbára, renders it happen, and as Òjíṣé leads ns return. All this is Èṣù (Exu) – Olódùmarè


With one irascible character, Exu is pleased to provoke disputes and bring disasters to ns people who he dislikes. But Exu functions positively when treated well. The is why Exu is considered ns most human of a Orixás, because his character resembles that of us humans. Exu is also associated com (E)legba.

The Yoruba praise Exu in naquela piece of porous stone called Yangi, or make naquela mound grotesquely shame in human form com eyes, nose e mouth make of whelk. Or they stand for Exu in naquela statue adorned com rows the whelks, e having in his hands small gourds where he, Exu, carries several powders of facets of a earth, used in der very precise caminho in his work.

Exu has ns ability to be the most subtle e astute of tudo the Orixás. And when people are at fault with him, he just provokes misunderstandings and discussions in between them e sets them numerous traps.

Exu in Brazil

In Brazil, in candomblé, Exu is uma of the most vital Orixás e is constantly the first to obtain offerings, songs and prayers: he is greeted before tudo Orixás , before any ceremony or event. A Exu-Orixá does no incorporate in anyone to provide consultations as the exus of música do, they are seated in ns entrance of the houses of canol as guardians, e in every house of candomblé there is der room ao Exu, always separate são de the other orixás, where are all the negotiations of the exus of the house and the crianças of saint that have Exu seated.

He is astute, vain, cultured e owner of an excellent wisdom, an excellent connoisseur of person nature e worldly affairs, hence ns assimilation with the devil by the o primeiro dia missionaries who, frightened, made him ns symbol the evil e hatred. But “… not totally bad, no one completely good …”, in pierre Verger’s vejo in a text the his authorship “Initiation” – consisted of in ns documentary “Iconography of African gods in the canol of Bahia”, Exu reaction favourably when treated conveniently.

Exu receives numerous names, according to his duty or qualities: Elegbá or Elegbá, Bará or Ibará, Alaketu, Agbô, Odara, Akessan, Lalu, Ijelu (who governs a birth and growth of todos that exists), Ibarabo, Yangi, Baraketu (guardian of a gates), Lonan (guardian of a ways), Iná (revered in a ceremony of ns padê).

Monday is ns day of ns week consecrated to Exu. The colors ~ ~ red e black; its symbol is ns ogre (stick com gourds that represents a phallus); that is beads and colors are black and red; the offerings estão goats e cocks, black preferably, and brandy, attach by foodstuffs made in palma oil. One Exu-offering consists of a plate of yellow farofa, acaçá, oil-de-dendê and a quartinha of water or cachaça, which are “lowered” come Exu. His greeting is “Larôye!” which method the boa speaker e communicator.

In ns nation the Angola, Exu is called Aluvaiá. In canol jeje the is called Pombajira e Legbá. Together explained before he must not be perplexed with ns entity Exu de Umbanda. Ns Exus de Umbanda estão entities of disembodied civilization who, for reasons of spiritual evolution, reverted to earth to fulfil this mission with their followers. This entities are confused with Esu or Exu that the canol due to a proximity that Exu has com men. However, they ser estar not considered Orixás choose Exu, yet spiritual reality in evolution. They must not be confused com quiumbas – knowing ns wills of men and women on ns earth plane, where they live at various times, with the same problems, desires and dreams.

Exu In Cuba

In Cuba, he is referred to as Elegbara, Elegua, Elegguá or Eleggua. That is uma of the deities of the Yoruba religion. In the santería, Exu is syncretized with the Santo Niño the Atocha or with ns Santo Antonio the Padua. He is the doorman of tudo roads, mountain and savannah, the first of the four warriors next to Oggun, Osun and Oshosi.

He has 201 paths, its colors are red e black e its numbers ~ ~ 3 and 7. The is ns communicator and Ifá gave him four búzios to falar to him. The is present in a beginning that life and in the hour the death.

Ver mais: Gerador Código De Cartão Pré Pago Netflix Grátis 2020, Cartão Pré Pago Presente Netflix R$ 30

In Haiti

In Haitian voodoo, that is called papa Legba e Legbá Petró, Maitre Carrefour (“owner of a crossroads”). He is the intermediary between a loa e humanity. The dwells at naquela spiritual crossroads and gives (or denies) permission come speak with ns spirits that Guinee. Papa Legba is additionally believed to speak all human languages. He is always ns first and last heart invoked in any type of ceremony. In the Dominican Republic, he is venerated as Vodun Legba, e in Trinidad e Tobago together Eshu.

See also:

Grimoires, instruction livros on magicVoodoo amulets e their LoasVoodooMarie Laveau and the Magic of novo Orleans Voodoo QueensUmbanda, Brazilian Vodum e SanteriaPalo e HoodooCharms to avoid injuries e gain psychic powerPotent Clove and the strength of Bluestone